Advanced Yoga Practices
Main Lessons
Note:
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Internet Lessons with additions,
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Lesson 336
-
A Confirmation of Unity (Audio)
AYP Plus Additions:
336.1 - The True Nature of Existence, Life and
Death
(Audio)
336.2 -
The Grasping Mind and the Bumpy Road into Unity (Audio)
From: Yogani
Date:
May 30, 2009
New Visitors: It is recommended you read from the beginning of the archive, as previous
lessons are prerequisite to this one. The first lesson is, "Why
This Discussion?"
Believing in the true nature of existence has value. It can inspire us to
undertake the means for realizing that truth. This is why it is beneficial
to study, at least until we see the truth manifesting directly within
ourselves. Then we will know its attributes by our own experience, as seen
from the
perspective of our
witness which is both
within and beyond
all external experience. In
the world, but not of the world.
On the other hand, if we have never studied a high philosophical ideal
representing the true nature of existence, if we begin a simple and
effective practice like deep meditation for any reason at all for health,
for happiness, for more success in life the result will be the same.
Ultimately, our spiritual realization is not about what we believe. It is
about what we become, and that is about the gradual purification and opening
of our inner neurobiology. This is human spiritual transformation.
Having said that, we also know that the mind will come along. As the grip of
the habit of identification with our thoughts, feelings and perceptions of
the world is
loosened, so too will the external expression of these aspects of our nature
become more peaceful and radiant. Then we are able to inquire about the true
nature of our life and all of existence without a lot of mental struggles.
This condition of peaceful radiance has sometimes been referred to as having
a shining quality.
Paradoxically, it is this shining radiance, the movement of inner silence
outward from within us, that brings us surely into a direct realization of
the non-dual nature of existence. This is rarely discussed in considering a
pure path of self-inquiry. Why? Because, pure vedantic self-inquiry may
mechanically discard the existence of anything outside the void of
awareness. Even awareness itself is released, because we cannot know it
without a sense of "I," and there can be no sense of "I" if there is nothing
that exists to comprehend it.
Nevertheless, here we are.
If we honor the appearance of our present perceptions, and the fact that we
are behind and within these as the silent witness, then, in time, we will
come to know that the realization of non-duality is the merging of these
two. Enlightenment is the merging of energy with awareness.
This little-discussed later stage, where stillness becomes radiant and
active, results in all of our activities and experiences being
penetrated/illuminated by moving stillness shining, as it were. And we
become very attracted to residing in That,
for we know instinctively that it is our Self.
This is the true realization of non-duality, which is a unification, rather
than a separation of undifferentiated consciousness from the rest of life.
Even as we reside in stillness, we will be active, and the qualities of the
divine will be expressing in that way.
This is a confirmation of unity, and it will be seen by us and by everyone
who is around us. Unity is the outpouring of divine love in every day
activity. It is not the appearance of it (behaving in a particular way), but
the internal fact of it, which cannot be mimicked for long. No matter what
anyone has ever said about enlightenment, what it is or what it is not, we
can only know it in experience as an expression of our own inner silence,
which to us will not seem like an expression at all. It is an abiding,
because we are forever at one with absolute stillness. And in this abiding,
we are far more dynamic than we ever were before we came to rest in our own
Self.
It has been said that the
unity (non-dual) stage of enlightenment
requires conscious participation and confirmation on the level of the mind.
Perhaps it is so. This is why we have self-inquiry, so the mind may release
and allow what already is. Allow us to be what we have always been eternal
unbounded divine love. After the rise of the witness, our ecstatic
awakening, and the emergence of outpouring divine love, it will be the
intellect which finally reaches the point of saying, Ahhh, and release. Then
we know all of our thoughts and feelings are part of the scenery of life,
like everything else. If it does not come to us, then we will certainly come
to it by our innate and ongoing desire for freedom. Once the wave knows by
direct perception that it is the ocean, there can be no turning back. When
we know we are the light source behind the endless shadows that are being
cast, we realize our immortality, finding the comings and goings of life to
be expressions of our Self. It has always been so, and we awaken to that truth.
Then we are beyond relying on external philosophies or teachings. We will
describe unity in our own words.
By applying all available means in a balanced way, and by inquiring, we come
to know the truth of the witness within, and the confirmation of unity will
not be far behind. We will find mind and the world dancing with joy on the
surface of our infinite ocean of
Being.
We are That.
The guru is in you.
Related
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Note: For
detailed discussion on the practical
utilization of self-inquiry, and its relationship to the rise of the abiding
non-dual unity condition, see the
Self-Inquiry
book
and the Liberation book,
and AYP Plus.
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