OM! TASYA NISHCHINTANAM DHYANAM AUM! MEDITATION IS THE CONSTANT CONTEMPLATION OF THAT.
SARVA KARMA NIRAAKARANAM AAWAHANAM CESSATION OF THE CAUSE OF ALL ACTIONS IS AAWAHANAM -- THE INVOCATION.
NISCHAL GYANAM ASANAM NON-WAVERING KNOWING IS ASANA -- THE POSTURE.
UNMANI BHAAVAH PADDYAM THE UPWARD FLOW OF THE MIND IS PADDYAM -- THE WATER OF DIVINE WORSHIP.
SADAAMANSKAM ARGHYAM MIND CONSTANTLY ARROWED TOWARDS THAT IS ARGHYAM -- THE OFFERING.
SADAADEEPTIH APAAR AMRIT VRITTIH SNAANAM TO BE CENTERED CONSTANTLY IN THE INNER ILLUMINATION AND IN THE INFINITE INNER NECTAR IS THE PREPARATORY BATH FOR THE WORSHIP.
SARVATRA BHAVANA GANDHAH THE FEELING OF THAT EVERYWHERE IS GANDHA -- THE ONLY FRAGRANCE.
DRIK SWAROOP AWASTHANAM AKSHATAHA TO BE ESTABLISHED IN ONE'S OWN WITNESSING NATURE IS AKSHAT -- THE UNPOLISHED AND UNBROKEN RICE USED FOR THE WORSHIP.
CHIDAAPTIH PUSHPAM WHAT ARE THE FLOWERS FOR THE WORSHIP? -- TO BE FILLED WITH CONSCIOUSNESS.
CHIDAGNI SWAROOPAM DHOOPAH TO CREATE THE FIRE OF AWARENESS IN ONESELF IS DHOOP, THE INCENSE.
CHIDADITYA SWAROOPAM DEEPAH TO BE ESTABLISHED IN THE SUN OF AWARENESS IS THE ONLY LAMP.
PARIPOORN CHANDRA AMRIT RASAIKI KARANAM NAIVEDYAM ACCUMULATION OF THE NECTAR OF THE INNER FULL MOON IS NAIVEDYA, THE FOOD OFFERING.
NISCHALATWAM PRADAKSHINAM STILLNESS IS PRADAKSHINA, THE MOVEMENT AROUND THAT FOR WORSHIP.
SOHAM BHAVO NAMASKARAH THE FEELING OF I AM THAT -- SO-AHAM -- IS THE SALUTATION.
MOUNAM STUTIHI SILENCE IS THE PRAYER.
SARVA SANTOSHO VISARJANAMITI YA AEVAM VEDA TOTAL CONTENTMENT IS VISARJAN, THE DISPERSION OF THE WORSHIP RITUAL. ONE WHO UNDERSTANDS SO IS AN ENLIGHTENED ONE.
SARVA NIRAMAYA PARIPOORNOHAMASMITI MUMUKSHUNAM MOKSHAIK SIDDHIRBHAWATI I AM THAT ABSOLUTELY PURE BRAHMAN: TO REALIZE THIS IS THE ATTAINMENT OF LIBERATION.
.Om - Silence is the Prayer
Posted - Jan 21 2011 : 02:41:20 AM
