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In your case, the "foreboding" was not specific in any particular way, so I hope you don't attach to any responsibility for what occurred.

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In my humble opinion seeing the future is considered a siddhi.

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Originally posted by Blanche

We had many lives before this one, and most of us will have many lives after this. From an absolute perspective in which time and space do not exist, all the lives are happening simultaneoously. The reality is much more complex than we can conceive, and it might not be possible to understand it from a human condition. But what we can do is to follow the spiritual path to find out who we are and why we are here. As our identity changes, our relationship with life and death changes.

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We had many lives before this one, and most of us will have many lives after this. From an absolute perspective in which time and space do not exist, all the lives are happening simultaneoously.

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Originally posted by angeleeyes

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We had many lives before this one, and most of us will have many lives after this. From an absolute perspective in which time and space do not exist, all the lives are happening simultaneoously.

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is that your own experience?

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Originally posted by Blanche

Duality is in the nature of the physical world. When we signed up to be born, we also signed up for death. What is born dies. Resistance, avoidance, denial are so many ways to create suffering. However, our real nature is strong and happy. A daily spiritual practice and a supportive lifestyle offer the chance to see beyond the veils of illusion. Then you can never stop smiling...

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Originally posted by yogani
Real siddhis are not for our personal use in this life. They are for the divine flow in stillness which we can allow to come through us as we advance in our spiritual unfoldment. True siddhis are a letting go. We do not decide when they will work for us, and it is not for us to regret when they have not fulfilled our personal desires.

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Lesson 343 - What is Karma?


The word Karma has become a cliché in our society, sometimes put in humorous terms relating to the foibles and mishaps that occur in everyday life:

"I tripped and fell down. It must be my karma."

"I did that foolish thing, and I'll do it again. It's not my fault. It's my karma."

On the serious side, the concept of karma may be affixed to tragedies as heart-rending as the loss of a loved one, or a natural disaster that takes hundreds or thousands of lives. How can one word explain such inexplicable events? It can't really. Yet, there is something in the word karma that rings deep in the psyche of all of us. It has to do with our sense of destiny, fate, or what seems beyond our knowing. When we can find no other reason, we may seek a hidden logic.

But, while karma may have something to do with destiny and fate, it is also beyond beliefs we may harbor that cross over into the realm of superstition. If karma is superstition, it is only because people have needed to see it in that light in attempts to explain the unexplainable.

On the other hand, karma is the working principle of cause and effect operating in life that can be of great practical utility on our spiritual path, if we view it in that context. When we do, karma can be elevated to the level of practice. When that occurs, we call it Karma Yoga, which means divine union through action.

Karma means action and its consequences.

"As you sow, so shall you reap."

Yet, so often, we use the term with resignation, only in relation to the consequences: "This thing that is happening is our karma," etc.

However, karma is both cause and effect, so it stands to reason that the effects can be altered in some way by influencing underlying causes. There is something we can do about the consequences aspect of our karma, and, for that matter, about the karma of the world. Therefore, nothing is necessarily predestined or a product of fate. We can act to bring about more positive consequences for ourselves, and for everyone. This is the promise of karma yoga.

How can we do that? The power lies in each of us, and in the choices we make.

We are all familiar with the basic mechanics of desire, action and the resulting consequences.

If we want to become a doctor, we go to school for a long time, and, in the end, we become a doctor. Desire, action, consequences.

What we may not have considered in the beginning is the multitude of ramifications associated with the path we have chosen. It is not possible to know everything beforehand. But we do the best we can in following a course that we feel is in line with our desire. If it is our unwavering passion to become a doctor, then, whatever obstacles we may encounter on our journey, we will find ways to overcome them. Such is the power of having a clear vision, a chosen ideal. If there is such a thing as destiny, our vision and persistence will define it. Destiny is in our deepest longing.

In this kind of scenario, the workings of karma seem pretty clear. We choose a course and work steadily toward our goal. But are the workings of karma really so clear?

It has been said that the consequences of karma are unfathomable. If we throw a stone in a pond, can we know the full effects it will have? Can we trace the effect of every ripple going out, and the effect of every ripple coming back from the opposite bank? Perhaps we can if we develop a mathematical model that is sufficiently sophisticated.

It has been said that the flapping of a butterfly's wings will influence the most distant star. Can we predict the results of that?

Astrologers spend their careers doing something like that, attempting to determine the influence of the gravitational forces of the planets and stars in our lives. Is it possible? The best astrologers might be right a little more than half the time, so there is something to it. But is this enough to say that we can know the consequences of karma in the cosmic sense?

Likewise, it is said that the influences in our lives that may defy logical explanation are the result of actions we have undertaken in past lives, the result of our numerous incarnations in bodily form – our karmic tendencies sown in a distant past we no longer remember. Is this a good argument for reincarnation? It does offer a rationale for the inexplicable events we may experience in life, and the apparent gifts and handicaps that innocent children may arrive with at birth. But can we really know for sure? Should we be spending our precious time looking back into the murky realms of past lives to understand reasons for what is happening in our lives today? If we work at it long enough, we may find some clarity. But, for the most part, it will be unfathomable, like gazing at star charts, or pondering the effects of stones thrown in ponds, or the whisperings of butterfly wings traveling across the universe.

Our destiny may be hidden in the stars, but the rest will be up to us through the choices we make each day to forward our spiritual progress through practices. We can watch for the lingering effects of ancient events, taking the role of spectator, or we can act in ways that directly influence all outcomes in the here and now, taking the role of participant. In these lessons, we take an active role in moving through the karmic maze, transcending and transforming its manifestations to serve our chosen ideal through bhakti and our daily yoga practices.

In doing so, we will be cultivating abiding inner silence, ecstatic conductivity and stillness in action, leading to the natural ability to transform karmic consequences at their source.

The guru is in you.

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